Siddhanta Madhuri · Pad 112
santa-gati, mana-budhi nāhiṁ samāta
Original pad by Jagadguru Shri Kripalu Ji Maharaj
English meaning
The internal condition of the saints is beyond the comprehension of our material mind and intellect. We read of Arjuna, who is considered the greatest among both, the men of wisdom and the devotees, getting infatuated by a serpent-maiden. Hanumāna Jī, the greatest devotee of Bhagwan Rāma, sees Rāma and Sītā in everyone and everything, yet he is seen destroying Lankā and killing demons. The greatest paramahansas (realized souls) like Sanaka, etc. are seen inflicting curses upon others in anger, and Brahmā, Vishnu and Shaṅkara, who are said to be the Guṇāvatāras, i.e. the partial manifestations of the Supreme Lord, are seen displaying pride and vanity in their actions (For example, Brahmā’s pride in Bhagwan Kṛishṇa’s incarnation.) Jagadguru Shrī Kripālu Jī says, “These people work through the personal potency of the Lord called Yogamāyā and, therefore, can be understood only by the saints.”
Complete whole-pad meaning transcribed from the supplied English edition. The source provides no separate line-by-line or word-by-word meaning.
Prem Ras Madira (English), Part 1 · PDF pages 142, 143 · printed pages 87, 88.
Meanings: Smt. Padmā Devī. English translation and transliteration: Sushrī Braj Parikarī Devī. Source details.
Pad · Roman transliteration
The original verse in Roman letters, as printed in the English edition.
santa-gati, mana-budhi nāhiṁ samāta
gyānī-bhakta-shiromaṇi arjuna, ahi-kanyā soṁ nāta
lakhata rāmamaya jaga māruta-suta, asurana vadhata lakhāta
ātmārāma jite sanakādika, shāpa deta baurāta
guṇāvatāra kahata vidhi, hari, hara, sou dīkhata madamāta
sunahu ‘kripālu’ yogamāyā yaha, santahiṁ samujhi sakāta