# brajarasa barasi rahyo braja-bīthina, gyānī binu jāne bharamāya

Canonical page: https://radhey.shreyam1008.com.np/en/prem-ras-madira/pad/prm-0977-m20-k012/
Language: English (source Roman transliteration is Braj/Hindi in Latin script)
Source ID: PRM-0977-M20-K012
Original work: Prem Ras Madira by Jagadguru Shri Kripalu Ji Maharaj
Madhuri: Rasiya
Local pad: 12

[Hindi reading](https://radhey.shreyam1008.com.np/prem-ras-madira/pad/prm-0977-m20-k012/) · [English book index](https://radhey.shreyam1008.com.np/en/prem-ras-madira/) · [Both languages in the immersive reader](https://radhey.shreyam1008.com.np/PRM/?pad=977&mode=reader&lang=both) · [Complete bilingual source export](https://radhey.shreyam1008.com.np/content/prm/prm-0977-m20-k012.md)

<a id="meaning-en"></a>
## English whole-pad meaning

The nectar of divine love is over-flowing everywhere in Braja, but the men of wisdom, although called intellectuals, are actually ignorant because, being unaware of this fact, they are wandering aimlessly. The Supreme Brahma, who could not be found even by lakhs of self-contented, self-realized men of wisdom though they searched for Him in every branch of the four Vedas from time immemorial, and who, in the end, was declared by them to be “Unperceivable”, Himself is running after the maidens of Braja and embracing them in Vṛindāvana. The impersonal Brahma, who is always meditated upon by Bhagwan Shiva in his heart; because of not being able to know whose secret the Vedas, after declaring – neti, neti (i.e. not only this, not only this), become silent; who is defined by them as absolutely detached and desire-less; that same Impersonal Brahma, in contradiction to all the above definitions, can be seen in Braja gently massaging the feet of Vṛishabhānunandinī Shrī Rādhā in the bowers of Vṛindāvana. The Brahma, whose māyā makes all movable and immovable creatures dance, along with Brahmā, Vishnu and Shaṅkara (the governors of this universe), in exactly the same way as a tamer makes a monkey dance, Himself is being made to dance innumerable times by the young girls of Braja just in exchange for a little buttermilk. The Brahma, who can destroy this entire universe simply by a slight crease in His eyebrows, and by whose fear, even Fear personified trembles with fear; whose name alone possesses the power to destroy the unbreakable shackles of māyā; who is All-Powerful and can make every impossibility possible, mother Yashodā has tied that same Brahma to a mortar and is making Him tremble with fear by merely holding a small, thin stick in her hand. Again, the Impersonal God, who is Omniscient, the Knower of all, and who is beyond the reach of senses, mind and intellect; who is unattainable even by millions who repeat His name and practise severe austerities for endless time; for whose attainment, the greatest of ascetics burn themselves in the yogic fire (after completing all the eight forms of yoga) and yet fail to receive even a glimpse of His grace (due to relying on their own spiritual strength), in the words of Jagadguru Shrī Kripālu Jī, that same Unattainable, Unthinkable, Unperceivable Brahma of the gyānīs, is rolling on the ground and weeping bitterly to go into the lap of Mother Yashodā.

English source: prm-english-part-2, Part 2; PDF pages 386, 387, 388; printed pages 721, 722, 723.

Published meaning author: Smt. Padmā Devī. Transliteration and translation: Sushrī Braj Parikarī Devī. English edition: Radha Govind Samiti, New Delhi, 2009-10. These credits are separate from the original work's literary author, Jagadguru Shri Kripalu Ji Maharaj.

<a id="transliteration"></a>
## Pad · Roman transliteration · Source edition

brajarasa barasi rahyo braja-bīthina, gyānī binu jāne bharamāya  
jehi khojata gyānī jana lākhana,  
chārihuṁ vedana kī pratishākhana,  
hāri ‘alakha’ imi lāge bhākhana,  
vṛindāvipina sakhina añchala-paṭa, lipaṭa rahyo soi dhāya  
jehi shaṅkara ura-antara dhyāvata,  
jāko bheda veda nahiṁ pāvata,  
nirvikalpa, nirlepa, batāvata,  
soi nikuñja bicha bhānulalī ke, charaṇa paloṭata jāya  
jehi māyā-basa vishva charāchara,  
brahma-aṇḍa-nāyaka vidhi, hari, hara,  
nāchata jyoṁ naṭa-paravasha bānara,  
tehi dai chhāchha neku sī chhorina, koṭina nācha nachāya  
jākī bhṛikuṭi-vilāsa pralaya-kara,  
jāke ḍara kāṁpata ḍara, thara thara,  
nāmahi jāko bhava-bandhana-hara,  
tāko ūkhala bāṁdhi yashodā, lai sāṁṭī ḍarapāya  
jehi lagi japī, tapī, bharamāvata,  
jogī joga agini jari jāvata,  
nija bala kṛipā-kora nahiṁ pāvata,  
so ‘kripālu’ nija māya goda hita, paryo dharaṇi bilakhāya

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## Pad source and quotation

The pad and available meaning preserve the supplied transcription. Quotations retain its wording, punctuation and order, with omissions marked explicitly. Label an answerer's summary or interpretation as a paraphrase and cite this pad. The source supplies a whole-pad meaning, without word-by-word or line-by-line alignment. Transcription errors may remain.

Unofficial, personal, partial collection for devotional reading. Original works and source scans remain with their respective rights holders.

Official full collection: https://www.jkpliterature.org.in/
Official author information: https://jagadgurukripalujimaharaj.org.in/
Sources and corrections: https://radhey.shreyam1008.com.np/collection/

For Prem Ras Madira, the publisher states 1,008 pads in 21 Madhuris. The imported source identities are preserved; numbering reconciliation is deferred. Hindi meanings are whole-pad meanings from the supplied scan. Five are unavailable. 1009 source-derived English meanings and Roman transliterations are available for Prem Ras Madira, from the supplied English Parts 1 and 2. Roman text follows that edition; source wording can differ from the independently preserved Hindi scan. Each record identifies its translation source and PDF/printed pages. Unavailable translations remain explicitly marked; English navigation alone is not a translation. Text may contain OCR errors. This export does not grant a redistribution license.

## Published-book provenance

This site presents transcriptions and scans of published devotional literature. It does not compose new verses or meanings. OCR errors may remain.

Decorative Madhuri and Bhakti Challenge illustrations were generated with Codex. They are separate from published source text, original scans and publisher artwork. Library covers are individually credited supplied-PDF cover/source-page images or publisher-representative artwork; the pictured cover does not establish edition equivalence. [Library cover provenance](https://radhey.shreyam1008.com.np/content/books/index.json).

Prem Ras Madira is a published work by Jagadguru Shri Kripalu Ji Maharaj, with a print history preceding this website. The supplied companion Gutka identifies Radha Govind Samiti as publisher and its eighth edition as 15 July 2011 (PDF page 3, printed page II).

The official biography says Prem Ras Madira was published by 1955; a JKP article gives 1960 for its first Hindi publication. These sources disagree, so this collection does not assert a single verified first-publication year. The 2011 date identifies the supplied companion Gutka edition, not the first publication or every scanned edition.

- [Official Prem Ras Madira book and publisher listing](https://www.jkpliterature.org.in/products/prem-ras-madira-regular-size)
- [Official author's biography: publication by 1955](https://jagadgurukripalujimaharaj.org.in/life-history/)
- [JKP article: first Hindi publication reported as 1960](https://www.jkp.org.in/the-supremacy-of-the-divine-name-radhe/)
- [Source fingerprints and edition evidence](https://radhey.shreyam1008.com.np/content/provenance.json)


## Prem Ras Madira English edition

The supplied English first edition (October 2009) credits Smt. Padmā Devī for meanings and Sushrī Braj Parikarī Devī for transliteration and translation. Publisher: Radha Govind Samiti, New Delhi. These facts are visually verified in both parts, PDF pages 2–3. This is the English edition date, not the original work’s first-publication date.

1009 source-derived English meanings and Roman transliterations are available for Prem Ras Madira, from the supplied English Parts 1 and 2. Roman text follows that edition; source wording can differ from the independently preserved Hindi scan. Each record identifies its translation source and PDF/printed pages. Unavailable translations remain explicitly marked; English navigation alone is not a translation.

[English scan fingerprints, credits and extraction scope](https://radhey.shreyam1008.com.np/data/prm/english-sources.json)
