# chhavi-nidhi rasa-nidhi prema-sudhā-nidhi, rādhe shrī vṛishabhānudulāra
Canonical page: https://radhey.shreyam1008.com.np/en/prem-ras-madira/pad/prm-0970-m20-k005/
Language: English (source Roman transliteration is Braj/Hindi in Latin script)
Source ID: PRM-0970-M20-K005
Original work: Prem Ras Madira by Jagadguru Shri Kripalu Ji Maharaj
Madhuri: Rasiya
Local pad: 5
[Hindi reading](https://radhey.shreyam1008.com.np/prem-ras-madira/pad/prm-0970-m20-k005/) · [English book index](https://radhey.shreyam1008.com.np/en/prem-ras-madira/) · [Both languages in the immersive reader](https://radhey.shreyam1008.com.np/PRM/?pad=970&mode=reader&lang=both) · [Complete bilingual source export](https://radhey.shreyam1008.com.np/content/prm/prm-0970-m20-k005.md)
## English whole-pad meaning
Shrī Rādhikā Jī, the daughter of King Vṛishabhānu, is the reservoir of the nectar of divine love and beauty. Hlādinī Shakti (the exhilarating energy) is the essence of God’s energy of bliss. Therefore, it is considered to be the source of infinite divine bliss. The essence of this Hlādinī Shakti is called love by saints. And the essence of even that love is Shrī Rādhā. She is also called the personified form of mahābhāva (the highest stage of divine love.) A golden crown, studded with sparkling precious stones, is adorning Shrī Rādhikā Jī’s head and a beautiful chandrikā on it is forcibly captivating the heart. Further, the beauty of the strings of pearls attached to the chandrikā defies all descriptions. Her hair is lavish, black and curly in a very long plait, which is decorated with flowers. The fish-shaped golden earrings, attracting even the heart of a fish by their indescribable beauty and shape, are moving to and fro in Her ears. And the beauty of Her rainbow-shaped eyebrows is putting even the bow of Kāmadeva to shame. Her eyes have the combined qualities of nectar, poison and wine. Naturally of the colour of collyrium, those eyes shatter the pride of khañjana, fawn and chakora and give joy to rasika saints. A shimmering muktāhala is adorning Her nose. The beauty of Her lovely face is magnified by Her sweet smile. Her shining white teeth appear to be numerous radiant moons residing in the cavern of Her mouth. The bangles and bracelets on Her hands and the beautiful rings on Her fingers are exquisite! The blouse She is wearing has nine colours in it and is looking extremely beautiful. Many colourful necklaces of pearls and gems are embracing Her neck. Her navel is like a deep pond and there are three meandering lines on it. Her waist is slim and the lower part of Her waist is heavy. She is wearing a blue garment and a golden-bordered chunarī. The anklets, studded with various gems, are beautifying Her lovely feet. Her intoxicating stroll enchants even a royal swan and Her beauty is putting even millions of Kāmadevas and moons to shame. Jagadguru Shrī Kripālu Jī says, “In the court of Shrī Vṛishabhānunandinī, who is the personified form of the nectarean sweetness of the bliss of adornment and beauty, the humble and destitute always get honour and love. It is after well experiencing this fact that I have come to Kishorī Jī”.
English source: prm-english-part-2, Part 2; PDF pages 375, 376, 377; printed pages 710, 711, 712.
Published meaning author: Smt. Padmā Devī. Transliteration and translation: Sushrī Braj Parikarī Devī. English edition: Radha Govind Samiti, New Delhi, 2009-10. These credits are separate from the original work's literary author, Jagadguru Shri Kripalu Ji Maharaj.
## Pad · Roman transliteration · Source edition
chhavi-nidhi rasa-nidhi prema-sudhā-nidhi, rādhe shrī vṛishabhānudulāra
hlādini-shakti parama-sukha-khānī
tāko sārahiṁ prema bakhānī,
prema-sāra rādhā ṭhakurānī
mahābhāva-rūpiṇi ju navelī, alabelī sarakāra
maṇimaya kanaka-mukuṭa sira sohai,
chāru-chandrikā chhavi mana mohai,
tāpara lara vara muktana ko hai,
kārī, aniyārī, ghuṁgharārī, veṇī kusuma-saṁvāra
shruti-tāṭaṅka makara-mana-hārī,
lajata kāma-dhanu lakhi bhauṁ-pyārī,
sudhā-garala-madhumaya dṛiga vārī,
khañjana-mṛiga-chakora-mada-gañjana, añjana mana-rijhavāra
jhalamalāta muktāhala nāsā,
madana-vikāsa mañju-madhu-hāsā,
badana-sadana bidhu-radanana bāsā,
kara chūrī-karapatra mūṁdarina, aṁgurina sughara saṁvāra
kañchuki ura vilasati nava raṅgī,
hāra-maṇina-motina bahuraṅgī,
trivali-nābhi-sara kaṭi-tanvaṅgī,
pṛithu-nitamba, paridhāna-nīlapaṭa, chūnari jarina-kināra
ratana-jaṭita paga-pāyala sohini,
chāla marālana ko mana-mohini,
lakhi lājata shata-rati-pati-rohini,
āyo dekhi ‘kripālu’ dīna ko, ādara yehi darabāra
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## Pad source and quotation
The pad and available meaning preserve the supplied transcription. Quotations retain its wording, punctuation and order, with omissions marked explicitly. Label an answerer's summary or interpretation as a paraphrase and cite this pad. The source supplies a whole-pad meaning, without word-by-word or line-by-line alignment. Transcription errors may remain.
Unofficial, personal, partial collection for devotional reading. Original works and source scans remain with their respective rights holders.
Official full collection: https://www.jkpliterature.org.in/
Official author information: https://jagadgurukripalujimaharaj.org.in/
Sources and corrections: https://radhey.shreyam1008.com.np/collection/
For Prem Ras Madira, the publisher states 1,008 pads in 21 Madhuris. The imported source identities are preserved; numbering reconciliation is deferred. Hindi meanings are whole-pad meanings from the supplied scan. Five are unavailable. 1009 source-derived English meanings and Roman transliterations are available for Prem Ras Madira, from the supplied English Parts 1 and 2. Roman text follows that edition; source wording can differ from the independently preserved Hindi scan. Each record identifies its translation source and PDF/printed pages. Unavailable translations remain explicitly marked; English navigation alone is not a translation. Text may contain OCR errors. This export does not grant a redistribution license.
## Published-book provenance
This site presents transcriptions and scans of published devotional literature. It does not compose new verses or meanings. OCR errors may remain.
Decorative Madhuri and Bhakti Challenge illustrations were generated with Codex. They are separate from published source text, original scans and publisher artwork. Library covers are individually credited supplied-PDF cover/source-page images or publisher-representative artwork; the pictured cover does not establish edition equivalence. [Library cover provenance](https://radhey.shreyam1008.com.np/content/books/index.json).
Prem Ras Madira is a published work by Jagadguru Shri Kripalu Ji Maharaj, with a print history preceding this website. The supplied companion Gutka identifies Radha Govind Samiti as publisher and its eighth edition as 15 July 2011 (PDF page 3, printed page II).
The official biography says Prem Ras Madira was published by 1955; a JKP article gives 1960 for its first Hindi publication. These sources disagree, so this collection does not assert a single verified first-publication year. The 2011 date identifies the supplied companion Gutka edition, not the first publication or every scanned edition.
- [Official Prem Ras Madira book and publisher listing](https://www.jkpliterature.org.in/products/prem-ras-madira-regular-size)
- [Official author's biography: publication by 1955](https://jagadgurukripalujimaharaj.org.in/life-history/)
- [JKP article: first Hindi publication reported as 1960](https://www.jkp.org.in/the-supremacy-of-the-divine-name-radhe/)
- [Source fingerprints and edition evidence](https://radhey.shreyam1008.com.np/content/provenance.json)
## Prem Ras Madira English edition
The supplied English first edition (October 2009) credits Smt. Padmā Devī for meanings and Sushrī Braj Parikarī Devī for transliteration and translation. Publisher: Radha Govind Samiti, New Delhi. These facts are visually verified in both parts, PDF pages 2–3. This is the English edition date, not the original work’s first-publication date.
1009 source-derived English meanings and Roman transliterations are available for Prem Ras Madira, from the supplied English Parts 1 and 2. Roman text follows that edition; source wording can differ from the independently preserved Hindi scan. Each record identifies its translation source and PDF/printed pages. Unavailable translations remain explicitly marked; English navigation alone is not a translation.
[English scan fingerprints, credits and extraction scope](https://radhey.shreyam1008.com.np/data/prm/english-sources.json)