# lalī-mukha, upamā deta lajāye

Canonical page: https://radhey.shreyam1008.com.np/en/prem-ras-madira/pad/prm-0483-m10-k041/
Language: English (source Roman transliteration is Braj/Hindi in Latin script)
Source ID: PRM-0483-M10-K041
Original work: Prem Ras Madira by Jagadguru Shri Kripalu Ji Maharaj
Madhuri: Shri Radha
Local pad: 41

[Hindi reading](https://radhey.shreyam1008.com.np/prem-ras-madira/pad/prm-0483-m10-k041/) · [English book index](https://radhey.shreyam1008.com.np/en/prem-ras-madira/) · [Both languages in the immersive reader](https://radhey.shreyam1008.com.np/PRM/?pad=483&mode=reader&lang=both) · [Complete bilingual source export](https://radhey.shreyam1008.com.np/content/prm/prm-0483-m10-k041.md)

<a id="meaning-en"></a>
## English whole-pad meaning

The poet says, “Actually, the beauty of Kishorī Jī’s face is incomparable, therefore, the very effort of comparing it with something is embarrassing me. Even then, I want to say something. It seems that the moon, in order to save his life from Rāhu, has become Kishorī Jī’s face. The round halo of the rays of the new moon has become Her red lips. Kishorī Jī’s forehead is the half-moon and the rest of the face is the full moon. Thus, Kishorī Jī’s face is made of one and a half moon. The blackness within the moon has become the eyebrows of Kishorī Jī.” The poet Shrī Kripālu Jī further says that although the poets generally compare Kishorī Jī’s face with the moon and the lotus flower, it is absolutely wrong. The moon and the lotus flower can never stand in any comparison with Kishorī Jī’s face. Because, the moon has got his beauty after begging it from his friend, the mirror; and the lotus has got it from his father, the water. And the water and the mirror both have got it from Kishorī Jī Herself. When Kishorī Jī looked at Her face in the mirror, the mirror stole away the reflection of Kishorī Jī’s face, and the same was done by the water when Kishorī Jī’s face, at the time of bathing etc., got reflected in it. Thus, after stealing away the reflection of Kishorī Jī’s face, the mirror and the water gave it to their friend, the moon, and the son, lotus respectively at their request. Since then, the lotus and the moon beautify the atmosphere during day and night respectively. Then, how can they become the objects of comparison for Kishorī Jī’s face? Jagadguru Shrī Kripālu Jī says, “The moon seems to be again practising severe austerities on Shaṅkara Jī’s head to get the boon of being called as beautiful as Kishorī Jī’s face. Although he has been reduced to only two kalās, he is still persistent in his obstinacy.”

English source: prm-english-part-1, Part 1; PDF pages 408, 409; printed pages 353, 354.

Published meaning author: Smt. Padmā Devī. Transliteration and translation: Sushrī Braj Parikarī Devī. English edition: Radha Govind Samiti, New Delhi, 2009-10. These credits are separate from the original work's literary author, Jagadguru Shri Kripalu Ji Maharaj.

<a id="transliteration"></a>
## Pad · Roman transliteration · Source edition

lalī-mukha, upamā deta lajāye  
sabhaya chandra janu rāhu-bhakhana-bhaya, rādhānana bani āye  
chandrabāla-kara-chakrabāla janu, adhara bimba pada pāye  
ardha-chandra sama bhāla, nimna puni, pūrṇa chandra chhavi chhāye  
yaha mukha chhavi chandrādhika sohati, bhrū-kalaṅka bilagāye  
shrīmukha shrī pratibimba ambu aru, darpaṇa kabahuṁka pāye  
padma, chandra tina tāta, mitra soṁ, yachi divasa, nishi bhāye  
shashi ‘kripālu’ misa hod̤a ajahuṁ janu, shiva sira tanuhiṁ tapāye

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## Pad source and quotation

The pad and available meaning preserve the supplied transcription. Quotations retain its wording, punctuation and order, with omissions marked explicitly. Label an answerer's summary or interpretation as a paraphrase and cite this pad. The source supplies a whole-pad meaning, without word-by-word or line-by-line alignment. Transcription errors may remain.

Unofficial, personal, partial collection for devotional reading. Original works and source scans remain with their respective rights holders.

Official full collection: https://www.jkpliterature.org.in/
Official author information: https://jagadgurukripalujimaharaj.org.in/
Sources and corrections: https://radhey.shreyam1008.com.np/collection/

For Prem Ras Madira, the publisher states 1,008 pads in 21 Madhuris. The imported source identities are preserved; numbering reconciliation is deferred. Hindi meanings are whole-pad meanings from the supplied scan. Five are unavailable. 1009 source-derived English meanings and Roman transliterations are available for Prem Ras Madira, from the supplied English Parts 1 and 2. Roman text follows that edition; source wording can differ from the independently preserved Hindi scan. Each record identifies its translation source and PDF/printed pages. Unavailable translations remain explicitly marked; English navigation alone is not a translation. Text may contain OCR errors. This export does not grant a redistribution license.

## Published-book provenance

This site presents transcriptions and scans of published devotional literature. It does not compose new verses or meanings. OCR errors may remain.

Decorative Madhuri and Bhakti Challenge illustrations were generated with Codex. They are separate from published source text, original scans and publisher artwork. Library covers are individually credited supplied-PDF cover/source-page images or publisher-representative artwork; the pictured cover does not establish edition equivalence. [Library cover provenance](https://radhey.shreyam1008.com.np/content/books/index.json).

Prem Ras Madira is a published work by Jagadguru Shri Kripalu Ji Maharaj, with a print history preceding this website. The supplied companion Gutka identifies Radha Govind Samiti as publisher and its eighth edition as 15 July 2011 (PDF page 3, printed page II).

The official biography says Prem Ras Madira was published by 1955; a JKP article gives 1960 for its first Hindi publication. These sources disagree, so this collection does not assert a single verified first-publication year. The 2011 date identifies the supplied companion Gutka edition, not the first publication or every scanned edition.

- [Official Prem Ras Madira book and publisher listing](https://www.jkpliterature.org.in/products/prem-ras-madira-regular-size)
- [Official author's biography: publication by 1955](https://jagadgurukripalujimaharaj.org.in/life-history/)
- [JKP article: first Hindi publication reported as 1960](https://www.jkp.org.in/the-supremacy-of-the-divine-name-radhe/)
- [Source fingerprints and edition evidence](https://radhey.shreyam1008.com.np/content/provenance.json)


## Prem Ras Madira English edition

The supplied English first edition (October 2009) credits Smt. Padmā Devī for meanings and Sushrī Braj Parikarī Devī for transliteration and translation. Publisher: Radha Govind Samiti, New Delhi. These facts are visually verified in both parts, PDF pages 2–3. This is the English edition date, not the original work’s first-publication date.

1009 source-derived English meanings and Roman transliterations are available for Prem Ras Madira, from the supplied English Parts 1 and 2. Roman text follows that edition; source wording can differ from the independently preserved Hindi scan. Each record identifies its translation source and PDF/printed pages. Unavailable translations remain explicitly marked; English navigation alone is not a translation.

[English scan fingerprints, credits and extraction scope](https://radhey.shreyam1008.com.np/data/prm/english-sources.json)
